SHELACH

SHELACH

Assembling Reminders

Imagine the following: You are driving ever so slightly above the speed limit. You see a police car in your rear-view mirror. You slow down. You know perfectly well that it is wrong to exceed the speed limit whether anyone is watching or not but, being human, the likelihood of being found out and penalised makes a difference. Continue reading SHELACH

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BEHALOTCHA

From Pain to Humility

David Brooks, in his bestselling book, The Road to Character,[1] draws a sharp distinction between what he calls the résumé virtues – the achievements and skills that bring success – and the eulogy virtues, the ones that are spoken of at funerals: the virtues and strengths that make you the kind of person you are when you are not wearing masks or playing roles, the inner person that friends and family recognise as the real you. Continue reading BEHALOTCHA

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NASSO

Sages and Saints

Parshat Naso contains the laws relating to the Nazirite – an individual who undertook to observe special rules of holiness and abstinence: not to drink wine or other intoxicants (including anything made from grapes), not to have his hair cut, and not to defile himself by contact with the dead (Num. 6:1–21). Such a state was usually undertaken for a limited period; the standard length was thirty days. There were exceptions, most famously Samson and Samuel who, because of the miraculous nature of their birth, were consecrated before their birth as Nazirites for life.[1] Continue reading NASSO

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BAMIDBAR

Law as Love

One of the most amusing scenes in Anglo-Jewish history occurred on 14 October 1663. A mere seven years had passed since Oliver Cromwell had found no legal bar to Jews living in England (hence the so-called “return” of 1656). A small synagogue was opened in Creechurch Lane in the City of London, forerunner of Bevis Marks (1701), the oldest still-extant place of Jewish worship in Britain. Continue reading BAMIDBAR

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BEHUKOTAI

The Politics of Responsibility

The twenty-sixth chapter of the book of Vayikra sets out, with stunning clarity, the terms of Jewish life under the covenant. On the one hand, there is an idyllic picture of the blessing of Divine favour: If Israel follows God’s decrees and keeps His commands, there will be rain, the earth will yield its fruit, there will be peace, the people will flourish, they will have children, and the Divine presence will be in their midst. God will make them free. Continue reading BEHUKOTAI

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BEHAR

The Economics of Liberty

The most surprising best-selling book in 2014 was French economist Thomas Piketty’s Capital in the Twenty-First Century[1] – a dense 700-page-long treatise on economic theory backed by massive statistical research – not the usual stuff of runaway literary successes. Continue reading BEHAR

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EMOR

Sanctifying the Name

In recent years we have often felt plagued by reports of Israeli and Jewish leaders whose immoral actions had been exposed. A President guilty of sexual abuse. A Prime Minister indicted on charges of corruption and bribery. Rabbis in several countries accused of financial impropriety, sexual harassment and child abuse. That such things happen testifies to a profound malaise in contemporary Jewish life. Continue reading EMOR

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KEDOSHIM

From Priest to People

Something fundamental happens at the beginning of this parsha and the story is one of the greatest, if rarely acknowledged, contributions of Judaism to the world.

Until now, Vayikra has been largely about sacrifices, purity, the Sanctuary, and the Priesthood. It has been, in short, about a holy place, holy offerings, and the elite and holy people – Aaron and his descendants – who minister there. Continue reading KEDOSHIM

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ACHAREI MOT

The Scapegoat

The strangest and most dramatic element of the service on Yom Kippur, set out in Acharei Mot (Lev. 16:7-22), was the ritual of the two goats, one offered as a sacrifice, the other sent away into the desert “to Azazel.” They were to all intents and purposes indistinguishable from one another: they were chosen to be as similar as possible in size and appearance. They were brought before the High Priest and lots were drawn, one bearing the words “to the Lord,” the other, “to Azazel.” The one on which the lot “To the Lord” fell was offered as a sacrifice. Over the other the High Priest confessed the sins of the nation, and it was then taken away into the desert hills outside Jerusalem where it plunged to its death. Tradition tells us that a red thread would be attached to its horns, half of which was removed before the animal was sent away. If the rite had been effective, the red thread would turn to white. Continue reading ACHAREI MOT

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METSORÁ

The Power of Shame

On 20 December 2013, a young woman named Justine Sacco was waiting in Heathrow airport before boarding a flight to Africa. To while away the time, she sent a tweet in questionable taste about the hazards of catching AIDS. There was no immediate response, and she boarded the plane unaware of the storm that was about to break. Eleven hours later, upon landing, she discovered that she had become an international cause célèbre. Her tweet, and responses to it, had gone viral. Over the next 11 days she would be googled more than a million times. She was branded a racist and dismissed from her job. Overnight she had become a pariah.[1] Continue reading METSORÁ

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SCHEDULES OF PRAYERS